Hazrat Moulana Dawood Seedat Saheb Madrasah Isha'atul Haq · Albert Falls Albert Falls, KwaZulu-Natal
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مدرسة إشاعة الحق
Madrasah Isha'atul Haq · Albert Falls Albert Falls, KwaZulu-Natal · 2026
Ladies Programme | Hazrat Moulana Dawood Seedat Saheb
Ladies Programme Hazrat Moulana Dawood Seedat Saheb
Hijri date 17 Rabi'ul Awwal 1443
Date 23 October 2021
Duration 1:03:10
Venue An-Noor Jaame Musjid Summary Main Topic
An earnest discourse on the subtle and severe forms of hypocrisy (Nifaq ) in modern times, detailing its categories and emphasizing the crucial role of Muslim women in preserving authentic Islamic values and modesty within the home.
Key Lessons
Concern for Faith (Iman ): Great companions like Sayyiduna Umar (Radiallahu anhu ) feared hypocrisy despite receiving glad tidings of Jannah, demonstrating the need to constantly safeguard one's faith.
Three Categories of Hypocrisy (Nifaq ):
Nifaq fil A'mal (Hypocrisy in Actions): Sincere belief in the heart, but lifestyle and practices imitate non-Islamic customs.
Nifaq fil I'tiqad (Hypocrisy in Belief): Outwardly professing Islam while inwardly concealing disbelief.
Nifaq in Distorting Core Rulings: Professing Islam while objecting to clear Shariah laws (such as inheritance shares or Purdah) and misinterpreting Quranic verses to justify personal desires.
Impact of Modern Media: Unmonitored smartphone and internet access expose minds to liberal and deviant interpretations that erode Haya (modesty) and traditional values.
Role of Women in Preserving Deen: Women serve as the first madrasa in the home; when mothers establish Deen, Islamic practice and firm conviction endure through generations.
Quranic/Hadith References
Reference to Surah Al-Anfal regarding faith increasing upon hearing Quranic verses.
Prophetic Dua seeking protection from laziness (Kasal ).
Sunnah Dua when leaving the home: "Bismillah, tawakkaltu 'alallah, la hawla wa la quwwata illa billah" .
Surah An-Nisa regarding clear Islamic inheritance shares.
Surah Al-Ahzab (Verse 59) regarding the commandment of Jilbab and coverage for Muslim women.
Prophetic Hadith advising believers to hold fast to Deen like holding onto a burning charcoal or biting with canines during challenging times.
Practical Advice
Perform self-inspection (Muhasabah ) to eliminate actions contrary to the Sunnah in daily life, weddings, and home furnishings.
Avoid taking or sharing unverified religious rulings from social media that contradict traditional Islamic scholarship.
Transcript Machine-generated, so it will contain mistakes — the audio is the reference. Tap any line to play from that moment.
0:10 Assalamu alaikum wa rahmatullahi wa barakatuh. 0:18 Alhamdulillah. 0:19 Alhamdulillah wa kafaa. 0:22 Wassalatu wassalamu ala Sayyidinil Mustafa. 0:26 Sallallahu alayhi wa ala alihi wa ashabihi wa baraka wa salamu tasliman kathiran kathira. 0:34 Amma ba'd. 0:36 Bismillahir Rahmanir Raheem. 0:41 I see in most of the towns, when they have programs, they always have ladies' program first. 0:54 So either because when you reach, when the time is such, it's not a salah time or something, so they have the men's program after the salah. 1:08 So then we gap in the ladies program in the meantime. 1:14 So I hope that that is the reason. 1:17 The reason is not that the ladies are the problem. 1:22 Maybe the men are feeling the ladies are the problem. 1:25 They say while the morana is still fresh and everything in other address the ladies sort them out properly first. 1:33 Then after that can talk to the men. 1:37 So we hope it's the first reason. 1:42 Khair. 1:44 There's two things you want to try and touch on. 1:50 Firstly, Allah Ta'ala must reward you people for taking the time out and attend a dini program. 2:00 Today's time 2:02 Most of us, we have time for everything else besides our deen. 2:09 We can take out time for everything else. 2:13 But when it comes to taking out time for deen, then we find that very difficult. 2:22 In this week, we lost a senior anim of our country, more especially the province of KZN. 2:34 Maulana Muhammad Salehji Sahib. 2:38 Who used to be fondly known as Maulana Gowra Salehji. 2:43 So he became Rahmatullah Ali. 2:49 So when I was reading a few 2:53 Articles with regards to him. 2:56 So one article mentioned that he had gone out for three one-year jamaats in his life. 3:05 That means three times in his life he went out for one-year jamaat. 3:10 And that is besides now all the other dini khidmat that he was involved in. 3:18 Every year going for his 40 days and every week doing his ingash, outgash. 3:24 Every month going for his three days. 3:27 And then he used to do a lot of work in Malawi, etc. 3:30 So besides all the other dini work that he was involved in. 3:36 But he took out three years of his life. 3:40 To go in Jamaat. 3:42 Right? 3:44 Now let us ask ourselves, how much time of my life am I taking out for the deen of Allah Ta'ala? 3:54 I'm not saying everybody must go out in Jamaat. 3:57 Ladies can't even go out for one year, Jamaat and all that. 4:02 But I'm just, it's something for all of us to ponder. 4:06 That here is a person who took out so much of time for the deen of Allah Ta'ala. 4:13 And yet we are in a situation where we're finding it difficult just to take out time to read our five-time daily salah. 4:25 One lady had sent an email. 4:29 And she explained that, you know, sometimes you get so caught up with housework and the children and all these things that sometimes salah is getting neglected. 4:45 So some advices were given to her, etc. 4:50 Then she mentioned that, you know, sometimes I'm just lazy. 4:57 Just tired or lazy. 5:00 And it will be Salah time. 5:02 But I won't go to read my Namaz. 5:04 Namaz will become Qadha. 5:07 So is there some Dua. 5:09 Some Wazifa to read. 5:12 To remove this laziness. 5:15 So Alhamdulillah at least she is finding out. 5:18 She wants to remove that laziness etc. 5:22 The reality is. 5:24 That, yes, Nabi Akarim sallallahu alayhi wasallam has taught us a dua. 5:29 Oh Allah, I seek protection in you from laziness. 5:33 Nabi sallallahu alayhi wasallam has taught us that dua. 5:36 So we must make that dua. 5:38 But the reality is that we have to fight. 5:41 We have to fight and we have to just do what's necessary. 5:46 What we have to do, we have to do it. 5:50 So Allah Ta'ala reward you for taking this time out for the deen of Allah Ta'ala. 5:57 To educate ourselves, make some mudhakara of some aspect of this deen that Allah Ta'ala has blessed us with. 6:05 So the one thing we want to talk about, and this is the same thing I spoke about yesterday in the Jummah Bayan, and this is with regards to hypocrisy, with regards to nifaq, hypocrisy. 6:20 Some ulama have mentioned that hypocrisy has become the currency of the time. 6:30 The time that we are living in, hypocrisy has become the currency of the time. 6:38 So, when it comes to hypocrisy, 6:42 Generally, we as believers, we feel that this doesn't apply to me. 6:48 I'm not a hypocrite. 6:49 I'm a believer. 6:52 But, Hazrat Maulana Abdul Haq Maghrib sahib was mentioning on Thursday night in his majlis that Nabi Akarim sallallahu alayhi wasallam had given the list of the munafiqeen to Hazrat Huzaifa radiallahu ta'alaan. 7:13 When Ameerul Mu'mineen, Sayyiduna Umar r.a. became the Khalifa. 7:20 Now, despite him being from those who were given the glad tidings of Jannah, and despite all his other virtues, the one virtue which is outstanding, which nobody else got that virtue, is where Nabi sallallahu alayhi wasallam mentioned, that if there has to be a Nabi after me, then it will definitely be Umar radiallahu anhu. 7:47 Now, despite all of that, 7:49 All the certificates from Nabi Karim sallallahu alayhi wasallam. 7:55 When he became Amirul Muminin, then he called Hazrat Huzaifa radiallahu ta'ala and he asked him that, O Huzaifa, is my name not amongst the hypocrites? 8:09 So how much concern he had with regards to his Iman. 8:13 How much concern he had with regards to his Iman. 8:17 And the only time a person will have this concern is when we treasure our Iman. 8:23 If we don't treasure our Iman, then we won't worry about it. 8:27 A person who has got an expensive motor car and he treasures the car and in the car the handbag is there also and in the handbag is the credit card and the cell phone and the ID and don't know what and what Jana and whatever. 8:47 Now that lady will be very very careful how she is locking the car, where she is parking the car, whether she put the alarm etc etc. 8:56 But somebody, you know the farmers, they have those old tractors on the farm. 9:01 That doesn't even have windows and doors also to lock. 9:05 They don't worry where they park, they think just leave it. 9:07 Why? 9:07 Because nobody is going to steal it. 9:10 There is nothing there to steal. 9:12 So nobody worries about it. 9:16 So when our value for our Iman is like that, then we say, this is nothing, we don't really worry about it. 9:23 Then we treat it like that ganda ganda, like that tractor on the farm. 9:28 But when that Iman is filled with the jewels of A'mal, 9:37 And we are progressing. 9:38 Wa iza tuliyat alayhim ayatuhu zaadathum imana. 9:43 The person has learned deen. 9:44 The person is studying deen. 9:46 The person is practicing on deen. 9:48 Sunnats of Nabi Karim sallallahu alayhi wasallam. 9:52 Then now we start having fikr for that iman. 9:54 Now that iman has value. 9:57 Because we are investing in that iman. 9:59 Right? 10:00 So then we will be very careful. 10:01 We won't want any, you know, security breaches when it comes to our Iman. 10:09 So this was the case with Sayyiduna Umar. 10:15 So when he was worried that I must not be a hypocrite. 10:21 Then where do, where can I have confidence that I'm not a hypocrite? 10:27 Where can I be so safe that I'm not a hypocrite? 10:32 All of us may have to be worried. 10:35 So Allama Yusuf bin Nuri rahimahullah. 10:39 He had written one article on this hypocrisy. 10:43 And this article was translated by Mufti Abdullah Mullah. 10:47 So I was reading that article and I said this article is something all of us have to ponder over it. 10:54 So he was, Allama Yusuf bin Nuri Rahimahullah, he was mentioning three types of hypocrisy. 11:03 So the first type of hypocrisy he mentioned was nifaq fil a'mal. 11:10 Where we have hypocrisy in our actions. 11:14 So hypocrisy in our actions, what does this mean? 11:18 That the person in his heart of hearts, he is a believer. 11:21 She is a believer. 11:23 The person with all his heart, he believes in La ilaha illallah. 11:27 Muhammadur Rasulullah. 11:29 Sallallahu alayhi wasallam. 11:31 However, when we analyze our lives, then our actions are contrary to the Sharia. 11:40 Our actions are contrary to the Sunnah. 11:44 So for example, 11:48 A lady is getting married. 11:50 I always say this. 11:54 That we say the girl is getting married. 11:58 But when they are getting married they are ladies. 12:00 They are not girls. 12:03 But khair is just a figure of speech. 12:06 So when that girl is getting married. 12:08 Or that lady is getting married. 12:10 Now she is a mu'mina. 12:14 She is a mu'mina. 12:16 She is either a Fatima or an Aisha or an Amina or whoever. 12:22 Khadija. 12:24 Now, how is she planning her wedding? 12:31 If somebody has to check how she is planning her wedding, then she is planning it like how the Nasara plan their weddings. 12:41 How the Christians plan their weddings. 12:44 She's sewing on big gown. 12:45 And she got on big trail. 12:47 And then she wants to know now where her flowers are going to be. 12:51 And how this is. 12:52 And who's going to be the photographer. 12:54 And who's the planner. 12:56 And what kind centerpiece on the table. 12:58 And all. 12:59 Now this is all. 13:00 The Nasara do this. 13:04 So. 13:04 If you have to ask her what is your belief. 13:07 She will read. 13:07 La ilaha illallah. 13:09 Muhammadur Rasulullah. 13:11 But then if you check in her action, now her action is that of a Christian. 13:17 Right? 13:20 In our homes, we are inviting somebody to our house. 13:29 Or forget inviting anybody to our house. 13:32 We bought a house. 13:33 We built a house. 13:35 Now we are looking for a dining room table. 13:39 Why are we looking for a dining room table? 13:43 We say because the house can't be finished without a dining room table. 13:48 But in reality should we be having dining room tables? 13:52 We eat on the floor. 13:54 We don't eat on dining room tables. 13:57 Maybe you keep one small table, one side, one trestle, one plastic table or something, that if somebody comes who got some injury or a paraplegic or some old person can't go down, so we'll put the one, two chairs there and let them sit by the table to eat. 14:14 But the rest of us, we all need to be on the dastur khan. 14:18 Now why is it that we invest thousands of rands 14:24 You know some of these dining room tables are very expensive. 14:28 Sometimes people are spending 40, 50 and those are conservatives. 14:34 Those who are ready now in the money, they are spending mind-boggling amounts just on a dining room table. 14:43 One day I was travelling. 14:47 Where was I? 14:54 I think somewhere in the Pumalanga, somewhere in the Pumalanga province, I was travelling and you know you have these roadside stalls and so these people were doing woodwork there. 15:06 So natural wood and they are nothing machine, all hand and they are making dining room tables. 15:17 Some of those dining room tables over 100,000 rand. 15:21 You think to yourself, 100,000 rand on a dining room table? 15:25 So I'm asking that person there, I say, but how many of these things do you sell? 15:31 Who's going to spend 100,000 rand on a dining room table? 15:34 You all must be very quiet men. 15:36 Who's going to buy this thing? 15:38 So he says, no, no, no. 15:40 Those are all orders. 15:42 He's showing me one section. 15:43 He says, those are all orders. 15:47 They actually send these things out different parts of the country. 15:53 People are buying this. 15:56 So how much of money if a Muslim is buying? 16:00 How much of money a Muslim is spending on something that shouldn't feature in his life? 16:07 Right? 16:08 And if we have to go in the same house and ask for a Daslar Khan, now maybe we'll be puzzling. 16:15 Hey, what are you going to put on sheet now? 16:17 But that sheet is not matching the other sheet. 16:19 Now what are you going to do now? 16:22 So we are puzzling for a Dastur Khan which we are supposed to be using every meal. 16:28 Right? 16:29 But now we got caught up in something else, which got nothing to do with our life. 16:34 So these actions of ours, I just give you two examples. 16:38 There are many, many things like this, if we have to go into it. 16:42 So these things are nifaq fil aman. 16:45 That in our actions, there is hypocrisy. 16:48 Right? 16:49 But this type of person is a genuine believer. 16:53 Person is a genuine believer. 16:55 It is just that we have got caught up in this kuffar lifestyle, western lifestyle, and we have abandoned the sunnah of our beloved Rasul-e-Paq. 17:06 Sallallahu alayhi wasallam. 17:08 Right? 17:09 So we have to make tawbah. 17:10 We have to make istighfar. 17:12 Each one of us, we have to do soul searching and check where am I going wrong? 17:17 What am I doing that is incorrect? 17:20 Right? 17:21 And we have to make amends. 17:22 We have to sort ourselves out. 17:24 But this is hypocrisy in action. 17:27 Now this type of a person is still a believer. 17:30 If the person passes away, that person is still a believer. 17:35 If they pass away with their Iman intact, that person is still a believer. 17:39 But then the other two categories is very very frightening. 17:45 Allama Yusuf bin Nuri rahimahullah mentioned the second category is nifaq fil i'tiqad. 17:55 That a person he has got hypocrisy in his belief system. 18:03 So this was present in the time of Nabi Karim sallallahu alayhi wasallam. 18:07 And it will remain. 18:08 You will get people like this. 18:10 It will remain. 18:12 But the difference is that in the time of Nabi sallallahu alayhi wasallam, Allah Ta'ala had informed Nabi Karim sallallahu alayhi wasallam who they are. 18:22 Right? 18:23 In our time, we got no right to point finger at anybody because we don't have any, you know, with surety we can say we got no knowledge of the unseen. 18:35 We can't see into anybody's heart. 18:38 So we must not judge anybody. 18:40 We must always have husna zan, have a good opinion of people and consider everybody to be better than us. 18:49 So, 18:51 Nifaq fil-i'tiqad is where a person is saying that he or she is a believer. 18:59 But in their heart they know that I don't subscribe to La ilaha illallah Muhammadur Rasulullah. 19:08 Outwardly they are saying that I am a believer. 19:11 But in their heart they know that they are not believers. 19:15 They used to even take part in Jihad also. 19:33 They used to even go in jihad. 19:34 If the jihad was a difficult jihad, then they make excuses. 19:38 But if the jihad was what they would think, like, you know, this is an easy one and there will be a lot of booty, so now they'll get involved. 19:45 They'll get involved in the jihad. 19:47 Right? 19:49 So this is clear cut. 19:51 These people are not Muslims. 19:53 But as I said, we can't judge anybody today. 19:56 But they are not Muslims. 19:58 They are not on Iman. 19:59 If they pass away, they are going to Jahannam forever and ever. 20:03 They are not believers. 20:04 They are just lying about them being believers. 20:08 Right? 20:10 And then you get the third category, which Allama bin Nuri rahimahullah mentioned. 20:15 The third category is a category where the person is professing to be a Muslim or a mu'min. 20:29 But this person has got a problem with certain laws of Islam. 20:40 Certain ibadat in Islam. 20:45 And those ibadat and those laws are of such a nature that if a person doesn't believe it, then that person is out of the fold of Islam. 20:58 So the person is saying that he or she is a believer. 21:02 But they have got a problem. 21:06 They have got a problem. 21:07 They have got an objection with regards to certain aspects of deen. 21:16 And then they take it a step further that those aspects of deen which they got a problem with, they now try to justify their own logic by using ayat of the Quran Sharif and ahadith of Nabi Akrim sallallahu alayhi wasallam. 21:41 But what they do? 21:44 They take far-fetched interpretations. 21:48 They make their own marimasala. 21:52 Their own kachumber. 21:53 Do their own thing. 21:56 And they come to their own conclusion. 21:58 And they say, no, there's a proof here in the Quran. 22:02 There's a proof here in the hadith of Nabi Karim. 22:05 Sallallahu alayhi wasallam. 22:07 Sometimes they are using fabricated ahadith. 22:10 Sometimes they are taking the words of a faqih and they are mincing it and they come into their own conclusion. 22:20 So, these people, according to Allama bin Nuri rahimahullah, he says they are worse than 22:28 Then the other type of hypocrite. 22:31 The other type of hypocrite, he's a open-cut kafir. 22:37 Clear-cut kafir. 22:39 He's just pretending to be a Muslim for certain perks. 22:44 Right? 22:44 But he doesn't interfere in the teachings of Islam. 22:50 He doesn't interfere in the teachings of Islam. 22:53 But this third category... 22:57 He is professing or she is professing to be a Muslim. 23:02 But now they are interfering in the laws of deen. 23:07 Core laws of deen. 23:08 Right? 23:10 And they are even interpolating and misinterpreting and misrepresenting the ayat of the Quran Sharif and the ahadith of Nabi al-Karim. 23:22 Sallallahu alayhi wasallam. 23:25 Right? 23:25 So I'll give you one or two examples. 23:30 Our late Shaykh, his name is Fatiha. 23:33 He mentioned this one incident to us. 23:38 So he said that when, you know, the ANC government was formed and Mandela became the president of the country. 23:50 So at that time, the United Ulama Council of South Africa was invited to some government meetings. 24:00 So Hazrat was present there in the meeting. 24:05 And this whole meeting was now to present to parliament, present to the government, that look, we as Muslims, this is our requirements in this democracy that you are trying to establish in this country. 24:20 So these are our requirements. 24:22 That was the whole maqsad of the meeting, that they were calling different religious denominations. 24:27 To ask them that okay, how can we cater for you in the constitution? 24:32 What do you need? 24:32 Etc. 24:33 Etc. 24:34 So the meeting was for that. 24:36 Now in that kind of a meeting where there are kuffar politicians, parliamentarians, etc. 24:42 And now the representatives of this ulama body have now come there to make a presentation to the government. 24:52 In that meeting, one person who is supposed to be some type of a scholar, he stands up there. 25:01 And he is now addressing the house and he says that I have a problem taking this ayat. 25:09 To the modern civilized world. 25:12 What is he saying? 25:22 The meaning of that ayat is that when it comes to inheritance laws, then the male inherits double the share of the female. 25:33 So he is saying that I got a problem taking this ayat to the modern civilized world of today. 25:47 So Hazrat mentioned with that one sentence of his, 25:51 He is out of the fold of Islam. 25:54 Although he is thinking he is championing the cause of Muslims. 26:00 Right? 26:01 But he is out of the fold of Islam. 26:06 See, many a times it happens that a husband passes away 26:23 The lady is left with the children. 26:28 And now the laws of inheritance apply. 26:33 Now because we lack in our yaqeen in Allah Ta'ala. 26:40 That Allah is my provider. 26:41 Allah Ta'ala will take care of me. 26:44 And we lack in our iman in taqdeer. 26:50 So now this lady starts to stress. 26:54 That would my 12 point something percent, how am I going to live and bring up all these children? 26:59 He starts to stress. 27:02 And then she gets some enlightened family people and friends coming to give her ideas. 27:09 And in that so many times, the lady starts making utterances that take her out of the fold of Islam. 27:19 Hmm? 27:22 I heard personally with these own ears a lady say that you see we are in a problem today because my husband made an Islamic world. 27:39 The whole problem is because he made an Islamic world. 27:46 I heard with my own ears a lady say 27:51 I will never make an Islamic will. 27:56 Now when we are saying that we are sitting in a problem because my husband made an Islamic will. 28:04 What are we saying? 28:07 We are saying that we are not happy with the ayat of the Quran Sharif. 28:13 Because when it comes to inheritance, the laws of inheritance, we got no choice in it. 28:19 Allah Ta'ala has already decreed who must get what. 28:23 It's all already decreed. 28:25 Now when a person says that I will never make an Islamic world, what is that person saying? 28:32 That person is saying I will never follow those ayat of the Quran. 28:38 Or those ayat of the Quran are a problem. 28:43 So there are so many situations like this. 28:46 Sometimes a lady, she is in a troubled marriage. 28:52 Now she is in a troubled marriage. 28:55 That's not Islam's fault. 28:59 If her husband 29:03 He may even be abusing her. 29:04 He may even be abusing her. 29:30 Asr. 29:30 Asr. 29:30 Asr. 29:31 Asr. 29:31 Asr. 30:01 Unpack the statement. 30:02 What is that lady saying? 30:04 She is saying that Allah Ta'ala wa na'udhu billah is unjust. 30:10 That's what she is saying. 30:11 Because who made the laws of Islam? 30:13 Allah Ta'ala. 30:16 Nabi Akarim sallallahu alayhi wasallam. 30:19 So by her making that kind of a statement, what is she saying? 30:25 Then you get for example, ladies now 30:31 I don't know here in Bethlehem, but I'm talking in the cities and all that. 30:35 Here, inshaAllah, it's not happening. 30:38 But in the cities, now the ladies, they want to do exercise. 30:42 See, now it's come warmer weather. 30:44 Winter, everybody is ducking in the house. 30:46 Nobody wants to come. 30:48 Now it's warm weather now. 30:49 Now they all want to run now. 30:50 They're running on the road. 30:52 They want to run by the beach run. 30:55 And then they worried because it's dangerous to the whole jamaat of ladies. 31:01 All must get together. 31:02 And you know ladies when they get together, each one have to outdo the other. 31:06 So when it comes to behayahi and immodesty, then there too each one has to outdo the other. 31:13 So they are dressed in an immodest manner. 31:17 And the only people who behave in that manner is the kuffar. 31:21 So now that becomes their example, you see. 31:24 So how the kuffar are dressed, how they are behaving, how they do it, so now that's our example to follow. 31:31 So these women also start doing like that. 31:35 So if any anim, 31:39 Has to speak about it. 31:42 Or maybe somebody in the family is in jamaat work. 31:45 Or got some taluk with some buzur. 31:47 Or maybe there's an anim in the family. 31:49 So he tries to approach those family ladies to tell them. 31:53 So what they say? 31:56 You people, you know, you don't understand the deen. 32:00 Didn't you read in the hadith that Maisha radiallahu anha was running races with Nabiya Kareem sallallahu alayhi wasallam? 32:09 Astaghfirullah. 32:12 Now, who they are using? 32:14 Who they are using? 32:16 They are using Maisha radiallahu ta'ala naha. 32:20 They are using Huzoor-e-Paq sallallahu alayhi wasallam's names to justify the filth that they are doing. 32:32 The most modest people, the most modest people 32:39 They are using their names to justify this immodest lifestyle that they are leading. 32:48 They are using the Hadith. 32:50 Misrepresenting. 32:52 Misinterpreting. 32:54 Stretching the meaning totally, totally out of context. 33:02 And they're justifying the filth that they are doing. 33:05 Allah save us. 33:05 We're not looking down on anybody. 33:07 Right? 33:08 But, I'm giving you examples. 33:12 And you see today, today it is so dangerous. 33:21 One parent was telling me, he said, Maulana, you know, our child doesn't go nowhere. 33:32 Our child doesn't go nowhere. 33:34 Our child doesn't have friends. 33:36 A daughter. 33:36 Daughter. 33:37 Our child don't have friends. 33:39 Doesn't go nowhere. 33:43 And we don't know what's happening to her. 33:45 You know, we gave her all the dini talim, the dini tarbiyah, everything. 33:49 But we don't know what is going on in her mind now. 33:52 What she is up to. 33:53 She got all this fancy, you know, lopsided logic. 33:58 When it comes to deen also, she got her own stories. 34:01 And we don't know what is going on with her. 34:03 Right? 34:05 So I asked the parents one question. 34:08 I said, so you don't allow your child to go anywhere. 34:12 Your child is only at home. 34:13 You say, yes, the child is at home. 34:15 No friends, nothing. 34:17 So, but your child got a cell phone and you got Wi-Fi at home. 34:23 You say, yes, the child got a cell phone because they're doing heaps online now. 34:29 You know. 34:31 Girls who are doing heaps now doing heaps online. 34:34 Right? 34:35 So now they need the phone because they take sabak and everything. 34:39 So I ask and your child uses the phone on her own. 34:47 Say, yeah, well now, you know, if she's reading her door to her Appa, now the Appa's voice is in Parda if she has to correct and all that. 34:55 So she has to go in her room and close the door now. 34:57 I mean, the other men in the house. 35:01 So I told the parent, I said, see, the day you put that cell phone in your child's hand, your child is no more in your house. 35:11 Your child is no more in your house. 35:14 Your child is no more following your tarbiyat and the lessons that you are giving, etc. 35:20 No. 35:21 Your child is somewhere else. 35:24 Your child is globe-trotting. 35:28 It's a reality. 35:29 Your child is globe-trotting. 35:30 Your child is not sitting at home. 35:33 Your child is globe-trotting. 35:38 It reminds me that this group 35:43 They used to be called the Beatles, you know. 35:46 Beatles. 35:47 They were a music, you know, rock group in the 60s and all that. 35:54 So from that Beatles group, the one singer, he was leaning towards the satanic cult. 36:07 All this shaitaniyat, you know. 36:11 So he had made a statement at that time. 36:15 He said, we will kidnap your children. 36:18 We will kidnap your children. 36:23 Now today's time, you know, there's a lot of things about kidnapping. 36:27 In fact, I didn't even know on Thursday I went to visit my mother and she's telling me, four children got kidnapped. 36:37 Ma, what you talking? 36:38 You sitting there in Albert Falls, you don't know nothing. 36:41 You don't even know these four children got kidnapped. 36:44 First I'm hearing from you. 36:46 Say somewhere by Zanin, Paul Aquanis, right? 36:49 These children were going to school or whatever and they kidnapped all four children. 36:54 Allah Ta'ala returned them with Afiyat. 36:57 Keep them in His protection and returned them to their families with Afiyat. 37:03 Right? 37:04 But when it comes to this kidnapping, now we get very frightened, you know. 37:08 My child mustn't get kidnapped. 37:09 My husband must not get kidnapped. 37:11 And we must read the duas, you see. 37:13 Allah Ta'ala has taught us duas. 37:14 Nabiya Karim Sallallahu Alaihi Wasallam has taught us duas. 37:17 When we are leaving the house, the husband is leaving the house, remind the husband. 37:22 Children are leaving the house, remind. 37:24 And don't leave unnecessarily. 37:26 Why must leave the house unnecessarily? 37:29 Leaving the house. 37:30 Read. 37:31 Bismillah. 37:31 I tawakkaltu an Allah. 37:33 La hawla wa la quwwata illa billah. 37:36 So the person who reads this dua. 37:39 Hudita wa kufita. 37:41 Wa wuqita. 37:42 Wa tanaha anhu shaytan. 37:45 The fazilat of the dua. 37:46 That he will be guided. 37:48 He will be protected. 37:49 Shaitan also. 37:50 Allah Ta'ala will keep him away. 37:51 He will be sufficed for. 37:53 So read the dua and read it with yaqeen. 37:57 When we are seeing our family members of Astawzi'ullah adheenakum wa amanatakum wa khawateeh ma'amanikum. 38:03 Read the duas. 38:05 Today is hi and bye and love you and see you and this and that. 38:09 But are we reading the dua? 38:12 We worried the child. 38:13 You took the lunchton. 38:14 You took that. 38:15 You took this. 38:16 But are we reading the dua and sending them off? 38:19 So we must read the duas. 38:21 Make it a habit. 38:23 So khair. 38:26 When this type of kidnapping takes place, it's a big worry. 38:29 It's a big worry. 38:31 I mean, these four children now, those parents must be can't eat, can't sleep, can't rest, can't think, can't do anything. 38:39 How are they going to function? 38:42 You know, a parent sends a child to the madrasa to study. 38:46 Sends a child to the dhalu room to study. 38:48 Right? 38:49 Right. 38:50 The children are in a safe environment. 38:54 Relatively safe environment. 38:56 But they are away from home. 38:58 That too gives the mother sleepless nights. 39:01 That too brings tears to them. 39:02 Although she knows where her child is. 39:05 She can speak to her child also. 39:07 Everything. 39:08 And inshaAllah, she'll see her child weekend or holiday or whatever. 39:12 But then too, she's pining for the child. 39:16 The fathers will tell you, make dua for the mother too. 39:20 Sometimes she just can't eat supper too. 39:22 Sometimes she can't sleep too. 39:24 She's missing the children. 39:28 Yet she knows where... Now imagine if you don't know. 39:31 You don't know what happened to this child. 39:33 Whether you're going to see this child again. 39:35 Why these people have taken the child. 39:36 You don't know. 39:39 So this kidnapping is a serious thing. 39:41 But in this kidnapping, Iman is not at stake. 39:47 Iman is not at stake. 39:49 This... 39:50 Either people want money or they're threatening or whatever. 39:53 Right? 39:53 Right? 39:55 But this other kidnapping that this fellow was talking about from the Beatles, he said we will kidnap your children. 40:02 And then he went on to explain what he meant. 40:05 He said, by kidnapping your children, I am not talking about physically taking them away. 40:12 That's too much of a job. 40:16 That's too much of a job. 40:17 I'm not talking about physically taking them away. 40:21 What I'm talking about is their minds will belong to us. 40:27 Their minds will belong to us. 40:31 And today it's like that. 40:33 Today it's like that. 40:36 You put that cell phone in the child's hand and the child got Wi-Fi. 40:41 Finish. 40:43 That child is not with you anymore. 40:46 You can be telling the child how much good things, whatever. 40:50 That child is learning from what's in that phone, what the child is seeing here. 40:54 The children want to talk how they're talking on YouTube. 40:59 The children want to talk like that also. 41:01 They want to dress like that. 41:02 They want to behave like that. 41:05 We are losing our children. 41:10 So this is what he said, that we will kidnap them. 41:13 In other words, we will capture their minds, capture their hearts. 41:16 Fashion, games, this, that. 41:22 So, when this happens, then you get all this nifak coming about. 41:31 You get all this nifak because the child's mind gets twisted. 41:36 The child's mind gets warped. 41:38 The child's mind gets twisted. 41:39 Forget the child. 41:41 Today, even adults. 41:45 Even adults. 41:46 And what? 41:47 And then what it becomes? 41:50 No, no. 41:52 This is also a view. 41:56 This is also a view. 41:58 That is a view. 42:00 And that Mufti got that view. 42:02 And this is also a view. 42:05 This sheikha from America, she took what her view. 42:08 And this da'iya from here, she got her view. 42:13 And this mufassira from there, she got her view. 42:18 So it's all views. 42:19 You can follow which view you want to view. 42:24 See, understand something. 42:27 If that was the case, 42:29 That everyone can just come and look at the ayat of the Quran and the Hadith and make their own view. 42:36 Right? 42:37 Then, why did Allah Ta'ala have to send Nabiya Kareem sallallahu alayhi wasallam? 42:44 The Arabs, they were the ones who first received the Quran Sharif. 42:48 They were all Arabic speaking and they were eloquent in Arabic. 42:51 So Allah Ta'ala could have sent the Quran Sharif to them and said right now, O Arabs, you study this Quran and whatever conclusion you come to, you take that conclusion and you go with it. 43:02 As long as you're sincere, it's acceptable. 43:06 But Allah Almighty didn't do that. 43:08 Allah Almighty sent Huzoor-e-Paq sallallahu alayhi wasallam. 43:11 Nabi-e-Kareem sallallahu alayhi wasallam. 43:14 23 years he's explaining this deen. 43:16 So many people had to lose their lives. 43:19 People had to be persecuted. 43:20 They had to go against the grain. 43:23 They were thrown out of their homes. 43:25 Thrown out of their city. 43:28 Banished by their families. 43:30 Because this deen had to be established in a particular way. 43:35 It wasn't just everybody's view, anybody's view. 43:38 No, it had to be established in a particular way. 43:41 So yes, differences of opinion, etc. 43:45 This is tolerated in deen. 43:47 But when is it tolerated? 43:49 When the other view has got substance in the Sharia. 43:57 When there is some substance in the Quran and the Sunnah for that other view. 44:02 Not some 44:03 Lopsided interpretation. 44:05 When you've got proper substance, then that view will be tolerated. 44:12 For example, I'm just trying to think where I was. 44:24 I can't recall. 44:26 But I was somewhere and I met an old friend of mine 44:34 And now, you know we wear this Jarabat kind topi. 44:40 So he made a statement. 44:42 He's joking. 44:43 He's light hearted. 44:45 So he said, you know, I'm not all this five pullers and six points and all that. 44:50 Because this kind topi either got five panels or six panels. 44:54 He said, I'm not this five pullers and six points and everything. 44:58 I wear this kind topi. 45:00 So there now, we will tolerate whether the person got a topi with five panel, or he got a topi with six panel, or he got a topi that's no panels, the whole topi is, or he got whichever kind of a topi, as long as it is a topi. 45:17 So we will tolerate it. 45:19 This is different types, different opinions. 45:23 We will tolerate it. 45:25 But now somebody comes and they're wearing one Stetson, one cowboy hat. 45:31 He's wearing one cowboy hat. 45:33 Or he's wearing one cap with one Nike sign or something. 45:36 And he comes and says, no, this is also opinion. 45:38 This is also a hat. 45:40 It's also covering my hair. 45:42 So this is also an opinion. 45:44 So it must be tolerant of my view also. 45:47 So then we will tell him, no, this is Tashabbuh bil Kuffar. 45:51 This you are imitating the Kuffar. 45:53 You can't come and read with namaz. 45:54 You don't come and read namaz with this kind of hands. 45:58 We won't tolerate it. 45:59 Even if we say, but this is my view. 46:01 That view won't be tolerated. 46:03 So mothers, sisters, why I am explaining this to you is because unfortunately the ladies today are getting very caught up in all these things. 46:16 All got phones. 46:18 All on family groups. 46:22 And today, Allah maaf kare, a lot of our family members, some are going away to Dubai, some are going away to work in Saudi, some are going away to work in the States. 46:34 And now, they are being exposed to all other scholars, all other people. 46:40 Sometimes they are being exposed even to Shia. 46:44 Right? 46:45 Sometimes they are being exposed to Salafis. 46:47 Sometimes they are being exposed to Qadianis. 46:51 They themselves, they spend their whole life in varsity. 46:56 And then they decided now the greener pastures somewhere else. 46:59 So they gone to work that side. 47:02 Now when they go there, now they say this is one sheikha or this is one sheikh or something. 47:06 Now everybody is looking for deen. 47:08 Everybody looks for some spirituality. 47:11 So you start looking there now because you know more at home. 47:15 And we don't realize that they are getting misled. 47:18 And now whatever they are learning, they are posting those clips and those articles and whatever on the family groups. 47:27 And we get it. 47:29 And we are none the wiser. 47:30 And we are forwarding it and it's going. 47:33 And sometimes there's all nonsense written in there. 47:37 Sometimes there are things in there that goes totally against the grain of Iman. 47:43 And totally against the sunnah of Huzoor-e-Paak sallallahu alayhi wasallam. 47:47 Totally against haya. 47:50 Today there is a big argument, especially in the states. 47:56 In the states. 47:57 And whatever happens all year, it must filter down, you know. 48:01 So they say that, no, no, no. 48:04 One is a hijabi and the other is a niqabi. 48:09 So one is a hijabi and the other is a niqabi. 48:13 So what is a hijabi? 48:15 Hijabi means she's wearing scarf. 48:18 She's wearing scarf. 48:22 Besides that what she's wearing, that all is no talk about. 48:28 As long as she's got a scarf on her head. 48:31 So she's a hijabi. 48:32 So for example, she can be wearing a tie tracksuit and running in the road. 48:40 But she's got a scarf on her head. 48:41 So she's a hijabi. 48:44 She's a hijabi. 48:45 Right? 48:47 Now why they make this distinction? 48:51 Why they make this distinction between hijabi and niqabi? 48:55 So they say, no, you see, that's a hijabi. 48:57 She's wearing a scarf. 48:59 Niqabi is that one who puts a cloth over her face. 49:03 She's a niqabi. 49:06 But just now, everybody became niqabis. 49:12 The ulama are telling from so long the women have to become niqabis, falling on deaf ears. 49:17 But Ramaphosa, he told one time, forget the women, men and women all have to become niqabis. 49:23 Everybody put a niqab on. 49:26 Then nobody was saying claustrophobic. 49:28 Even if they were complaining and feeling claustrophobic, but they were still wearing it. 49:32 But when Allah Ta'ala's law it is, then we got a problem with it. 49:37 I'm saying it light-hearted, but it's not a light thing. 49:41 It's not a light thing. 49:42 It's a very, very serious thing. 49:44 It teaches us what importance do I give to the law of my Allah. 49:50 When Allah tells us law, it is that we have to cover our face for the women folk. 49:56 Then there's 50 excuses, 100 excuses. 50:00 But when the government made a law, then everybody just complied one time and complied. 50:09 Allah forgive us 50:11 Allah forgive us. 50:14 So khair. 50:16 So they say that that's a hijabi. 50:17 She's wearing a scarf. 50:19 And the niqabi is the one who covers her face. 50:21 Right? 50:24 So okay, they made that distinction. 50:25 Now we'll say okay, man, they're Americans and they don't know what they're saying. 50:30 Hijabi, niqabi, right, okay, fine. 50:32 But it doesn't stop there. 50:34 It doesn't stop there. 50:36 So now, 50:38 If you have to say to that lady, the sister, you know what, you must cover your face, man. 50:46 So now she'll read to you the ayat of the Quran. 50:51 Ya ayyuhan nabi, qul li azwajik wa banatik wa nisa'il mu'mineen yudneena alayhinna min jalabi bihin. 51:01 Right? 51:10 She'll read for you that ayat of the Quran Sharif. 51:14 And then she will say to you that you see this ayat of the Quran Sharif is referring to Hijabi. 51:23 So, we are following the ayat of the Quran. 51:27 This Niqabi story, this Hindi-Chindi monan has came out with this story. 51:33 It's not in the Quran. 51:36 But this Hindi, Chindi, India, Pakistan, they made this niqab story. 51:45 This niqab story is not in the Quran. 51:48 Only hijab. 51:51 I can't get this other ayat. 51:53 Mewwarai hijab. 52:02 So they use that ayat. 52:04 And they say now hijab. 52:05 You see Quran talks about hijab. 52:07 So who's a hijabi? 52:08 The lady who's wearing a scarf. 52:09 She's a hijabi. 52:10 So you don't have to be niqabi. 52:12 If you feel very pious and you want to be niqabi, no problem. 52:16 You can become niqabi. 52:18 But if you're a hijabi, you have fulfilled your requirement. 52:23 So this is so far from the truth. 52:26 It's so incorrect. 52:28 But because it pleases the nafs, so many of our own ladies also will start quoting that. 52:36 Many of our own ladies. 52:38 They'll say, no, that lady came from there and she's a da'iyah and so many people accepted Islam on her hands and she too gave this explanation. 52:47 The other one wrote this book and that book and she too gave this explanation. 52:53 So then we are fine with it. 52:56 Then when it comes to travelling, more than the suffer distance. 53:01 Now a lady can't travel. 53:03 In fact, even if it is less than a suffer distance, she mustn't travel without her mahram. 53:09 And you ladies in the free state are guilty of this thing. 53:14 I'm not saying you people sitting here, but lot of ladies in the free state are guilty of this thing. 53:21 Because, and it's happening even in Natal now. 53:25 Because you see most of the people, our Muslim people that are living in a free state are either from Gauteng or KZN or you know. 53:35 Now the husband, bichara, he's working somewhere or he's running his shop or whatever it is. 53:39 School holiday time, wife wants to go home. 53:45 And she's very sharp too. 53:47 She put the children up. 53:48 Go and tell papa. 53:50 Go nani's house. 53:52 Hmm. 53:53 And now all the ladies are driving. 53:56 So now, he can't make a trip now. 54:00 Make a trip now. 54:01 I want to go. 54:02 Come. 54:03 And then, she don't want the husband to make the trip because she's not going to have a car that side. 54:10 She needs the car that side in Durban. 54:12 How she's going to go to gateway and pavilion and beach and this one's house and that one's house. 54:19 So many ladies are driving all the way from the free state. 54:23 They are going away. 54:26 To Joburg. 54:27 They are going away to Durban. 54:28 Is this allowed in the deen? 54:31 Is not allowed in the deen? 54:33 Now they pull out one fatwa. 54:36 No, no, no. 54:37 If there's few ladies together, then they don't need a mahram. 54:41 Where you got it from? 54:42 Sheikha so and so said that. 54:45 Muallimah so and so said like this. 54:49 So we are misinterpreting and misrepresenting the ayat of the Quran Sharif, the hadith of Nabi al-Karim sallallahu alayhi wasallam, and the fiqh of the fuqaha. 55:01 So this is a very very serious situation. 55:04 It's a very serious situation. 55:07 Don't take it lightly. 55:08 Understand something. 55:09 This world is temporary. 55:12 We are all here. 55:14 We are on a test. 55:16 Right? 55:16 And we have to return to Allah, Rabbul Izzat. 55:19 And Allah is checking how we are faring in this imtihan, in this test. 55:26 So stick to the deen. 55:28 Stick to the deen. 55:29 Nabi Karim sallallahu alayhi wa sallam said, hold on to it like how you hold on to something with the canines. 55:37 Hold on to it fast. 55:39 Even if it goes against our nafs. 55:41 No matter how difficult it is. 55:43 No matter how everybody around us views us. 55:48 That we're orthodox and we're this and we're... No problem. 55:53 Sometime you may even feel, you know, I'm an odd one out. 55:57 I'm the only one in Perda. 55:58 My husband now, he got his friends. 56:00 They have a bride. 56:02 We're all gone there by that one's house. 56:04 It happens lot in these free state towns. 56:07 In the smaller towns happens lot. 56:09 Because you see what happens is there's no family. 56:14 Somebody came from Durban. 56:16 Somebody came from Newcastle. 56:17 Somebody came from Peter Marisburg. 56:20 Somebody came from Joburg. 56:21 So your support structure is your friends. 56:27 And now weekend what you gonna do? 56:29 Duat Mosque. 56:30 What you do in a free state town? 56:31 Duat Mosque town. 56:32 Now what you gonna do? 56:33 So now, Bethlehem is Bugile. 56:36 It's a big town. 56:37 But lot of the towns around here. 56:38 All small, small. 56:39 One, one street. 56:40 Two street. 56:41 So what you do? 56:42 Now we'll get together. 56:43 This one's house. 56:45 That one's house. 56:45 But I lived in a free state so I know. 56:49 I lived in a free state, so I know how it goes. 56:52 Oh, this one's house, that one's house. 56:54 Now, this girl was in Parda from the time she became Badira. 56:59 Her husband decided to look for greener pastures in Dunya. 57:03 Right? 57:04 Now, his friend, now he's inviting for, no, we can't act like a stuck-up now. 57:09 We have to go there. 57:10 Now, she's the only one in Pardana. 57:12 All other ladies, they're going and eating together with the men, up, down, chatting, chatting, everything. 57:18 Right? 57:19 Now, she's the odd one out. 57:21 Now, slowly, slowly, what they tell her? 57:23 Just put your Pardana and come there, man. 57:25 We're going to make separate chair for you. 57:27 Put your Pardana and come away there. 57:29 Now, she's sometimes, she's the apa in the madrasa to 57:34 But now she's gone. 57:35 They put a purdah and gone. 57:38 Now she too is sitting there. 57:41 Now where do we get justification for all these things? 57:44 There's no justification. 57:46 Right? 57:46 But because you feel like an odd one out. 57:49 Now remember that these odd ones out are going to be the successful ones. 57:59 Because when it comes to the end of time, there's going to be 73 sects, only one is on Haqq. 58:10 And to hold on to deen is going to be like holding on to a burning charcoal. 58:14 So it's not going to be easy. 58:16 It's not going to be a walk in a park. 58:18 So we have to take that pain on ourselves and remain with istiqamah. 58:23 Remain steadfast. 58:25 Remain with istiqamah. 58:28 No matter what it is, Allah is watching me. 58:32 I've got a responsibility to my Allah. 58:35 Not to anybody else. 58:36 Responsibility to my Allah. 58:39 Allah is watching me. 58:41 And mothers, sisters, you know when the ladies, when the ladies, they make up their mind that they are going to establish deen, then deen will be established. 58:55 Deen will be established. 58:57 Because the first madrasa is her lap. 59:01 She will see to the mahal of the home. 59:04 Not the man. 59:05 He is too busy. 59:08 Because you want granite top. 59:09 Then you want this kind curtain. 59:11 Then you want that kind outfit. 59:13 When somebody is getting married, you need three types of shoes. 59:16 So he, bichara, he is so busy working. 59:19 Then he come in the evening, he is on his cell phone. 59:22 Then his friend called him to play tennis and cricket. 59:27 So he is too busy. 59:29 So who is going to make the deen in the house? 59:31 It's the lady. 59:33 She is going to make the deen in the house. 59:37 Now, end of telling you this. 59:41 When the Mongols, when they rampaged, when they finished the Muslims, you know, in all the Muslim countries, how they went and they massacred. 59:56 They killed the men, they enslaved the women. 1:00:00 But years later, those same Mongols became the Mughals. 1:00:07 Muslims who ruled India. 1:00:12 Those same Mongols became those who assisted the Berbers of Egypt against the invading Mongols. 1:00:22 They were all Muslim. 1:00:24 How they became Muslim? 1:00:27 Because those same women who were taken as slaves, they were taken as slaves, but they kept Islam alive. 1:00:36 When they had children from these same Mongols against their will, what condition they must have went through? 1:00:43 That they had to have children from these Mongols against their will. 1:00:49 But they taught those children Islam. 1:00:52 Because these Mongols were war Mongols, right? 1:00:55 So one minute they're here, one minute they're there. 1:00:57 They're gone. 1:00:58 This lady, they made her a slave and they gave her one child and he's gone. 1:01:03 Another country is gone. 1:01:04 He's invading. 1:01:06 She may never see him again. 1:01:09 She taught that child Islam. 1:01:11 Those women, all the children they were bringing up, they were bringing them up as Muslims. 1:01:15 And the Mongols thought that we invaded that country, that's all our country, our country, our country. 1:01:21 But they didn't know that underground Islam was coming alive. 1:01:25 After so many years when those children were growing up, this child was getting married to that child. 1:01:31 It looking like Mongol child getting married to Mongol child. 1:01:33 It was Muslim child getting married to Muslim child. 1:01:37 And those same people became the force that assisted the Berbers in Egypt. 1:01:44 There was a last force of Muslims left. 1:01:48 And the Mongols were going now to finish them up totally. 1:01:52 Those are the same people who came to their assistance and finished the Mongols. 1:02:00 So the woman can keep deen alive. 1:02:04 In many many countries it happened like this. 1:02:07 So make it your mission. 1:02:08 Make it your life's mission that deeden will be established in your home. 1:02:14 Allah Ta'ala give us all tawfiq. 1:02:18 Bismillahir Rahmanir Raheem. 1:02:20 Allahumma salli ala Sayyidina Muhammad wa ala alihi Sayyidina Muhammad wa barik wa sallim. 1:02:26 Allahumma Rabbana zulamna anfusana wa illam taqfir lana wa tarhamna lana kunanna minal khasirin. 1:02:34 Rabbana atina fi al-dunya hasana. 1:02:36 Wa fi al-akhirati hasana. 1:02:38 Wa qina azaban nar. 1:02:40 Allahumma inna nasaluka al-sihha. 1:02:42 Wa al-iffa. 1:02:44 Wa al-amanah. 1:02:45 Wa husna al-khulk. 1:02:46 Wa al-ridha bil-qadr. 1:02:47 Allahumma thabbitna ala al-iman. 1:02:49 Wa amitna ala al-iman. 1:02:51 Wa ahshurna yawma al-qiyamati ma'a al-muttaqeena ma'a al-iman. 1:02:55 Wa sallallahu ta'ala ala khayri khalqihi. 1:02:58 Sayyidina Muhammadin wa ala alihi wa ashabihi ajma'in. 1:03:03 Ameen. 1:03:03 Bi rahmatika ya arhamar rahimin. 1:03:06 Alhamdulillah.
Strictly adhere to Shariah guidelines regarding modesty, Purdah , and travel with a Mahram .
Inculcate the practice of reciting daily Sunnah Duas when leaving home and during routine activities.
Focus on building an Islamic atmosphere (Mahaal ) at home to nurture children upon sound belief and modesty. 5 Rajab 1447
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